By Kim Riddlebarger
In a transparent and available demeanour, Kim Riddlebarger offers and defends amillennialism—the trust that the millennium is a gift truth situated in Christ's heavenly reign, now not a destiny desire of Christ's rule in the world after his return—as the ancient Protestant figuring out of the millennial age.
Recognizing that eschatology—the learn of destiny things—is a sophisticated and debatable topic, Riddlebarger starts off with definitions of key terminology and an outline of varied viewpoints and similar biblical issues. He then discusses key passages of Scripture that endure upon the millennial age, together with Daniel nine, Matthew 24, Romans eleven, and Revelation 20. ultimately, he evaluates the most difficulties dealing with all of the significant millennial positions and cautions us to pay attention to the results of every view.
This elevated version contains a new foreword from Michael Horton, a brand new bankruptcy at the antichrist, a brand new bankruptcy on indicators of the top, and a number of other beneficial charts and indexes.
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Extra info for A Case for Amillennialism: Understanding the End Times
Does the New Testament as a whole—as the Godbreathed record of the end point of the history of special revelation—provide the controlling vantage point for properly understanding the entire Old Testament, including its prophecies? Â€. 10 The answers to Gaffin’s rhetorical questions seem self-evident, but this is not always the case and certainly not with dispensationalists. Historically, Protestant interpreters have argued that the New Testament provides the controlling interpretation of the Old Testament.
This produces the ironic situation in which those who speak about eschatology the most have the least to say. By limiting eschatology to the rapture and the millennium and by tying Old Testament prophecies to literal future fulfillments, the proper place of eschatology is eclipsed. Eschatology is equally concerned with the past, the present, and the future. Redemptive history serves as the basis for much of our Christian faith because our salvation is grounded in God’s historical acts. But history is also racing ahead toward its final goal.
The prophecies in the Old Testament concerning the first coming of Christ—His birth, His rearing, His ministry, His death, His resurrection—were all fulfilled literally. Â€. Â€. The literal method [is] sustained by literal fulfillment. The literal method of interpreting prophecy has been justified by the history of its fulfillment. Â€. 3 Since all the Old Testament prophecies regarding the life of Christ are literally fulfilled in the New Testament, dispensationalists contend that prophecies regarding other eschatological themes must also be literally fulfilled.