By Camille Paglia, Caitlin Moran, Hanna Rosin, Maureen Dowd
For the 1st time in historical past, will it's larger to be a girl than a guy within the upcoming century? The 12th semi-annual Munk Debate pits well known writer and editorHanna Rosin and Pulitzer Prize–winning columnist Maureen Dowd opposed to ny Times–bestselling writer Caitlin Moran and educational trailblazer Camille Paglia to discuss one of many greatest socio-economic phenomena of our time — the relative decline of the facility and standing of guys within the office, within the relatives, and society at huge. males have regularly been the dominant intercourse. yet now, for the 1st time, a number of symptoms means that ladies not just are reaching equality with males, yet are speedy rising because the extra winning intercourse of the species. even if in schooling, employment, own healthiness, or baby rearing, facts aspect to an increase within the prestige and tool of girls at domestic, within the office, and in conventional male bastions comparable to politics. yet are males, and the age-old strength buildings linked to “maleness,” completely in decline? With ladies more and more demonstrating their skill to “have it all” whereas males lag in the back of, the Munk Debate on gender tackles the basic socio-economic query: Are males out of date?
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Additional resources for Are Men Obsolete?: The Munk Debate on Gender
50 This dismembering of bodies into flesh is part of the equation of blackness with depersonalization and nonsubjectivity. Spillers argues that this traffic in bodies (and I am using this resonance with Gayle Rubin’s essay “The Traffic in Women” deliberately) marks the production of flesh as a tactic of domination. Flesh connotes objectification, woundedness, and a lack of agency. Yet dismissing it is also problematic. ”51 As such, flesh occupies a fraught position within studies of difference.
Most importantly, Foucault imagines an equivalence of power between partners, such that he describes it as a chess game in which reversals of power are straightforward and part of the practice, rather than located external to the actors. By taking this model of community and self-formation for granted, though it is a part of a particular gay male subculture, Foucault fails to accommodate difference. Difference occupies a complicated space within queer theory; it is often caught in the collision between theorizing subversion and rescripting agency.
Radical feminists mapped anxieties about domination, masculinity, and a politics of distance onto her body. Though the butch was only tenuously linked with S&M, figurations of her provide a further window into the politics surrounding radical feminist critiques of patriarchy and the sensations that were connected to patriarchal domination. The hostility toward butches that Rich voices at the beginning of this chapter echoes the overriding sentiments of radical feminism of the 1970s and 1980s. 25 Though both the butch and the femme were criticized for internalizing patriarchy, the butch, the more visible of the pair, carried the additional burden of masculinity, which was even further proof of patriarchal compliance.